Mosiah 25-28; Alma 36
"My Soul Is Pained No More"

Scriptural Highlights

A study of this lesson should inspire us to continually apply the principle of repentance, become converted, and share the gospel.

Mosiah 25

  1. The divergent groups assemble in Zarahemla.
  2. Records of the lost peoples.
  3. The organization of the church in Zarahemla.

Mosiah 26

  1. READ MOSIAH 26:1-4.
  2. The rebellious and their call before the church.

Mosiah 27

  1. Alma II & the sons of Mosiah.
  3. WHAT HAPPENED TO ALMA THE YOUNGER?  (Have someone summarize the story)
  4. The power of Alma's (the senior) prayer.
             BLESSINGS OF BIRTH UNDER THE COVENANT.  Death does not separate righteous parents who are joined by decree and authority of the Father, neither does it take from these parents their righteous children, for they are born under the covenant, and therefore, their parents have claim upon them forever.
             President Brigham Young has said: "When a man and a woman have received their endowments and sealings, and then had children born to them afterwards, these children are legal heirs to the kingdom and to all its blessings and promises, and they are the only ones upon this earth."  This is certainly true; how can children whose parents have not been married by divine authority be heirs of that kingdom?
             It may be asked, what is the advantage coming to those born under the covenant?  Being heirs they have claims upon the blessings of the gospel beyond what those not so born are entitled to receive.  They may receive a greater guidance, a greater protection, a greater inspiration from the Spirit of the Lord; and then there is no power that can take them away from their parents.  Children, on the other hand, who are born to parents who were married until death separates them, have no claim upon such parents, and such parents have no claim upon the children after the resurrection from the dead.
             RECLAIMING CHILDREN BORN UNDER THE COVENANT.  Those born under the covenant, throughout all eternity, are the children of their parents.  Nothing except the unpardonable sin, or sin unto death, can break this tie.  If children do not sin as John says, "unto death," the parents may still feel after them and eventually bring them back near to them again.
             On this point President Brigham Young has said: "Let the father and the mother, who are members of this Church and kingdom, take a righteous course, and strive with all their might never to do a wrong, but to do good all their lives; if they have one child or one hundred children, if they conduct themselves towards them as they should, binding them to the Lord by their faith and prayers, I care not where those children go, the are bound up to their parents by an everlasting tie, and no power of earth or hell can separate them from their parents in eternity; they will return again to the fountain from whence they sprang."
             PARENTAL CLAIM ON CHILDREN BORN UNDER COVENANT.  All children born under the covenant belong to their parents in eternity, but that does not mean that they, because of that birthright, will inherit celestial glory.  The faith and faithfulness of fathers and mothers will not save disobedient children.
             Salvation is an individual matter, and if a person who has been born under the covenant rebels and denies the Lord, he will lose the blessings of exaltation.  Every soul will be judged according to his works and the wicked cannot inherit eternal life.  We cannot force salvation upon those who do not want it.  Even our Father's children had their agency before this life, and one-third of them rebelled.
             It is the duty of parents to teach their children so that they will walk uprightly and thus obtain the blessings of their birthright. 
             But children born under the covenant, who drift away, are still the children of their parents; and the parents have a claim upon them; and if the children have not sinned away all their rights, the parents may be able to bring them through repentance, into the celestial kingdom, but not to receive the exaltation.  Of course, if children sin too grievously, they will have to enter the telestial kingdom, or they may even become the sons of perdition.
             When a man and a woman are married in the temple for time and all eternity and then separate, the children will go with the parent who is justified and who has kept the covenants.  If neither of them has kept his covenants, the children may be taken away from both of them and given to somebody else, and that would be by virtue of being born under the covenant.
             A child is not to be sealed the second time when born under the covenant, but by virtue of that birthright can be transferred.  (Doctrines of Salvation, 2:89)

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